{"id":292,"date":"2019-10-13T04:31:51","date_gmt":"2019-10-12T21:31:51","guid":{"rendered":"https:\/\/hoasen.ntc33.net\/khxh\/thu-moi-tham-du-gender-talk-6\/"},"modified":"2023-10-05T09:34:58","modified_gmt":"2023-10-05T02:34:58","slug":"thu-moi-tham-du-gender-talk-6","status":"publish","type":"post","link":"https:\/\/ntc33.net\/khxh\/thu-moi-tham-du-gender-talk-6\/","title":{"rendered":"Th\u01b0 m\u1eddi tham d\u1ef1 Gender Talk #6"},"content":{"rendered":"<\/p>\n<div class=\"field-item even\" property=\"content:encoded\">\n<h2 class=\"rtecenter\">TH\u01af M\u1edcI GENDER TALK #6<\/h2>\n<p class=\"rtejustify\">\u00a0<\/p>\n<p class=\"rtejustify\">Ban t\u1ed5 ch\u1ee9c GENDER TALK thu\u1ed9c Khoa KHXH, tr\u01b0\u1eddng \u0110H Hoa Sen (HSU) tr\u00e2n tr\u1ecdng k\u00ednh m\u1eddi Qu\u00fd Anh\/Ch\u1ecb\/Em \u0111\u0103ng k\u00fd tham d\u1ef1 bu\u1ed5i H\u1ed9i th\u1ea3o chuy\u00ean \u0111\u1ec1 v\u1ec1 Gi\u1edbi &amp; B\u00ecnh \u0111\u1eb3ng gi\u1edbi &#8211; GENDER TALK #6.<\/p>\n<ul>\n<li class=\"rtejustify\">Ch\u1ee7 \u0111\u1ec1:\u00a0<strong>Vietnamese Women in Foreign and Local Literature: Timeless Representation, Endless Transformation<\/strong> <em>(T\u1ea1m d\u1ecbch: H\u00ecnh \u1ea3nh ph\u1ee5 n\u1eef Vi\u1ec7t Nam trong v\u0103n h\u1ecdc Vi\u1ec7t Nam v\u00e0 N\u01b0\u1edbc Ngo\u00e0i: \u0110\u1ea1i di\u1ec7n v\u01b0\u1ee3t th\u1eddi gian v\u00e0 chuy\u1ec3n \u0111\u1ed5i li\u00ean t\u1ee5c)<\/em><\/li>\n<li class=\"rtejustify\">Th\u1eddi gian: <strong>13g45-17g00, chi\u1ec1u Th\u1ee9 5, ng\u00e0y 31\u00a0th\u00e1ng 10\u00a0n\u0103m 2019<\/strong><\/li>\n<li class=\"rtejustify\">\u0110\u1ecba \u0111i\u1ec3m:\u00a0<strong>Ph\u00f2ng 903, Tr\u01b0\u1eddng \u0110\u1ea1i h\u1ecdc Hoa Sen<\/strong>, s\u1ed1 08 Nguy\u1ec5n V\u0103n Tr\u00e1ng,\u00a0ph\u01b0\u1eddng B\u1ebfn Th\u00e0nh, Qu\u1eadn 1<\/li>\n<li class=\"rtejustify\">Ng\u00f4n ng\u1eef: <strong>Ti\u1ebfng Anh<\/strong><\/li>\n<li class=\"rtejustify\">Di\u1ec5n gi\u1ea3:\u00a0<strong>Dr. Christopher Denis-Delacour<\/strong> (GV Khoa Ngo\u1ea1i Ng\u1eef, HSU)<\/li>\n<li class=\"rtejustify\">Ch\u1ee7 tr\u00ec: <strong>GV Do\u00e3n Thi Ng\u1ecdc<\/strong>, Khoa KHXH, Tr\u01b0\u1eddng \u0110\u1ea1i H\u1ecdc Hoa Sen<\/li>\n<\/ul>\n<p class=\"rtejustify\"><span style=\"color:#FF0000\">VUI L\u00d2NG \u0110\u0102NG K\u00dd<\/span> <a href=\"https:\/\/forms.gle\/pFu7LcJ5q5LzR4yE8\" target=\"_blank\" rel=\"noopener\">T\u1ea0I \u0110\u00c2Y<\/a>.<\/p>\n<p class=\"rtejustify\">\u0110\u1ed0I T\u01af\u1ee2NG THAM D\u1ef0: Sinh vi\u00ean HSU, nh\u00e0 nghi\u00ean c\u1ee9u, nh\u00e0 gi\u00e1o d\u1ee5c, nh\u00e0 t\u00e2m l\u00fd, chuy\u00ean gia CTXH, sinh vi\u00ean c\u00e1c tr\u01b0\u1eddng \u0110H,\u00a0th\u1ea7y\/c\u00f4 gi\u00e1o v\u00e0 h\u1ecdc sinh PTTH v\u00e0 c\u00e1 nh\u00e2n quan t\u00e2m v\u1ec1 Gi\u1edbi &amp; B\u00ecnh \u0110\u1eb3ng Gi\u1edbi trong v\u00e0 ngo\u00e0i c\u1ed9ng \u0111\u1ed3ng HSU.<\/p>\n<p class=\"rtejustify\">\u00a0<\/p>\n<h3 class=\"rtejustify\">S\u01a0 L\u01af\u1ee2C V\u1ec0 DI\u1ec4N GI\u1ea2<\/h3>\n<p class=\"rtejustify\">\u00d4ng Christopher Denis-Delacour (t\u1eeb Ph\u00e1p) l\u00e0 gi\u1ea3ng vi\u00ean Khoa Ngo\u1ea1i Ng\u1eef. \u00d4ng c\u00f3 h\u1ecdc v\u1ecb ti\u1ebfn s\u0129 t\u1ea1i \u0110\u1ea1i h\u1ecdc Aix-Marseille, \u00dd v\u00e0 h\u1ecdc th\u1ea1c s\u0129 v\u1ec1 V\u0103n h\u1ecdc v\u00e0 Tri\u1ebft hoc t\u1ea1i \u0110\u1ea1i h\u1ecdc La Sapienza di, \u00dd. L\u00e3nh v\u1ef1c quan t\u00e2m nghi\u00ean c\u1ee9u c\u1ee7a \u00f4ng g\u1ed3m c\u00e1c v\u1ea5n \u0111\u1ec1 kinh t\u1ebf x\u00e3 h\u1ed9i, li\u00ean v\u0103n h\u00f3a, gi\u1edbi, \u0111\u1ea1o \u0111\u1ee9c kinh doanh v\u00e0 t\u1ed5 ch\u1ee9c. Trong nh\u1eefng n\u0103m g\u1ea7n \u0111\u00e2y, \u00f4ng t\u1eadp trung v\u00e0o ph\u00e2n t\u00edch li\u00ean th\u1ebf h\u1ec7 v\u00e0 gi\u1edbi v\u00e0 c\u00e1c k\u1ef9 n\u0103ng qu\u1ea3n l\u00fd, ph\u00e2n t\u00edch v\u00e0 t\u00ecm hi\u1ec3u b\u1ed1i c\u1ea3nh \u0111a v\u0103n h\u00f3a. \u00d4ng nghi\u00ean c\u1ee9u c\u00f9ng v\u1edbi nh\u1eefng h\u1ecdc gi\u1ea3 thu\u1ed9c ng\u00e0nh v\u0103n h\u1ecdc v\u00e0 li\u00ean v\u0103n h\u00f3a, ch\u01b0\u01a1ng tr\u00ecnh c\u1ee7a H\u1ed9i \u0111\u1ed3ng nghi\u00ean c\u1ee9u ch\u00e2u \u00c2u ConfigMed.<\/p>\n<p class=\"rtecenter\"><img decoding=\"async\" src=\"https:\/\/ntc33.net\/khxh\/wp-content\/uploads\/sites\/17\/2021\/11\/dr.jpg\" style=\"height:600px; width:410px\" title=\"dr\" srcset=\"https:\/\/ntc33.net\/khxh\/wp-content\/uploads\/sites\/17\/2021\/11\/dr.jpg 547w, https:\/\/ntc33.net\/khxh\/wp-content\/uploads\/sites\/17\/2021\/11\/dr-127x186.jpg 127w, https:\/\/ntc33.net\/khxh\/wp-content\/uploads\/sites\/17\/2021\/11\/dr-188x275.jpg 188w, https:\/\/ntc33.net\/khxh\/wp-content\/uploads\/sites\/17\/2021\/11\/dr-181x264.jpg 181w, https:\/\/ntc33.net\/khxh\/wp-content\/uploads\/sites\/17\/2021\/11\/dr-169x247.jpg 169w, https:\/\/ntc33.net\/khxh\/wp-content\/uploads\/sites\/17\/2021\/11\/dr-191x279.jpg 191w, https:\/\/ntc33.net\/khxh\/wp-content\/uploads\/sites\/17\/2021\/11\/dr-194x283.jpg 194w, https:\/\/ntc33.net\/khxh\/wp-content\/uploads\/sites\/17\/2021\/11\/dr-269x393.jpg 269w, https:\/\/ntc33.net\/khxh\/wp-content\/uploads\/sites\/17\/2021\/11\/dr-297x434.jpg 297w, https:\/\/ntc33.net\/khxh\/wp-content\/uploads\/sites\/17\/2021\/11\/dr-159x233.jpg 159w, https:\/\/ntc33.net\/khxh\/wp-content\/uploads\/sites\/17\/2021\/11\/dr-182x266.jpg 182w, https:\/\/ntc33.net\/khxh\/wp-content\/uploads\/sites\/17\/2021\/11\/dr-216x316.jpg 216w, https:\/\/ntc33.net\/khxh\/wp-content\/uploads\/sites\/17\/2021\/11\/dr-213x311.jpg 213w\"><\/p>\n<p class=\"rtejustify\"><em><strong>Christopher Denis-Delacour<\/strong> is a full-time lecturer at Hoa Sen University (Faculty of Languages &amp; Cultural Studies) and Vatel International Business School (Hotel &amp; Tourism Management) of Ho Chi Minh City since 2015. He completed his Ph.D. at Aix-Marseille University and the Scuola Normale Superiore di Pisa (SNS) and his undergraduate studies at La Sapienza di Roma University (M.A. Literature and Philosophy). His research interests lie in the area of socioeconomic, cultural and gender studies, business ethic and institution. In recent years, he has focused on gender and generational analysis and better techniques for managing, analyzing and understanding multicultural contexts. He has collaborated actively with researchers in several other disciplines of humanities, particularly literature and intercultural studies with the European Research Council program ConfigMed. He is also a certified coach and trainer specialized in professional\/cross-cultural communication.<\/em><\/p>\n<p class=\"rtejustify\">\u00a0<\/p>\n<h3 class=\"rtejustify\">T\u00d3M T\u1eaeT N\u1ed8I DUNG<\/h3>\n<p class=\"rtejustify\">Ph\u1ee5 n\u1eef Vi\u1ec7t Nam \u0111\u01b0\u1ee3c ph\u00e1c h\u1ecda nh\u01b0 th\u1ebf n\u00e0o trong v\u0103n h\u1ecdc Vi\u1ec7t Nam v\u00e0 n\u01b0\u1edbc ngo\u00e0i?<\/p>\n<p class=\"rtejustify\">V\u0103n h\u1ecdc c\u00f3 th\u1ec3 cho ph\u00e9p ch\u00fang ta th\u1ea3o lu\u1eadn v\u1ec1 s\u1ef1 ph\u1ee9c t\u1ea1p c\u1ee7a \u0111\u1eb7c \u0111i\u1ec3m n\u1eef t\u00ednh c\u1ee7a ph\u1ee5 n\u1eef Vi\u1ec7t Nam, khu\u00f4n m\u1eabu gi\u1edbi v\u00e0 nhi\u1ec1u bi\u1ebfn \u0111\u1ed5i v\u1ec1 khu\u00f4n m\u1eabu gi\u1edbi d\u00f9 c\u00f3 \u0111\u01b0\u1ee3c ch\u1ecdn l\u1ef1a hay kh\u00f4ng, xoay quanh c\u00e1c nh\u00e2n v\u00e2t ch\u00ednh \u1edf nh\u1eefng b\u1ed1i c\u1ea3nh kh\u00e1c nhau. Kh\u00e1m ph\u00e1 c\u00e1c nh\u00e2n v\u1eadt ph\u1ee5 n\u1eef th\u00f4ng qua v\u0103n h\u1ecdc l\u00e0 v\u00f4 t\u1eadn v\u00ec s\u1ebd gi\u00fap ta hi\u1ec3u bi\u1ebft v\u1ec1 nh\u1eadn th\u1ee9c, s\u1ef1 \u0111\u1ea1i di\u1ec7n, vai tr\u00f2 gi\u1edbi, v\u00e0 l\u00e0m phong ph\u00fa ki\u1ebfn th\u1ee9c v\u1ec1 gi\u1edbi cho c\u00e1c nh\u00e0 khoa h\u1ecdc nh\u00e2n v\u0103n v\u00e0 nh\u1eefng c\u00e1 nh\u00e2n quan t\u00e2m v\u1ec1 ph\u1ee5 n\u1eef. B\u00e0i thuy\u1ebft tr\u00ecnh d\u1ef1 \u0111\u1ecbnh chia s\u1ebb nh\u1eefng th\u00f4ng tin chung v\u1ec1 s\u1ef1 \u0111a d\u1ea1ng c\u1ee7a c\u00e1c h\u00e0nh \u0111\u1ed9ng v\u00e0 th\u1ec3 lo\u1ea1i v\u0103n h\u1ecdc. C\u00f3 ngh\u0129a l\u00e0 t\u1ea1o ra m\u1ed9t s\u1ef1 l\u1ef1a ch\u1ecdn gi\u1eefa c\u00e1c nh\u00e0 v\u0103n, th\u1eddi gian v\u00e0 n\u01a1i ch\u1ed1n v\u00e0 s\u1ef1 gi\u1ea3 \u0111\u1ecbnh thu\u1ed9c v\u1ec1 t\u00ednh ch\u1ee7 quan c\u1ee7a t\u1eebng nh\u00e0 v\u0103n.<\/p>\n<p><em>&#8216;How Vietnamese women are depicted in Literature?<\/em><\/p>\n<p><em>Literature\u00a0may allow us to discuss the complexity of Vietnamese femininities, gender patterns, and the many transformations, chosen or not, that surround protagonists immersed in unstable settings. Exploring Vietnamese women characters through literature is never &#8216;innocent&#8217; and tell us about perceptions, representations, and roles, and open a window on the writers, the society and the individuals.<\/em><\/p>\n<p class=\"rtejustify\"><em>Starting from that simple question, the presentation intends to find a &#8216;guideline&#8217; in the diversity of literary genres and actions. It also means making a\u00a0 choice among writers, times and places and to assume\u00a0its inevitable subjectivity.&#8217;<\/em><\/p>\n<p class=\"rtejustify\">\u00a0<\/p>\n<h3 class=\"rtejustify\">CH\u01af\u01a0NG TR\u00ccNH D\u1ef0 KI\u1ebeN<\/h3>\n<table border=\"0\" cellpadding=\"0\" cellspacing=\"0\" style=\"width:673px\">\n<tbody>\n<tr>\n<td style=\"width:115px\">\n<p>Th\u1eddi gian<\/p>\n<\/td>\n<td style=\"width:372px\">\n<p>Ch\u01b0\u01a1ng tr\u00ecnh<\/p>\n<\/td>\n<td style=\"width:186px\">\n<p>Th\u1ef1c hi\u1ec7n<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td style=\"width:115px\">\n<p>13h00-14h00<\/p>\n<\/td>\n<td style=\"width:372px\">\n<p>\u0110\u00f3n ti\u1ebfp \u0111\u1ea1i bi\u1ec3u<\/p>\n<\/td>\n<td style=\"width:186px\">\n<p>BTC-Ban T\u1ed5 Ch\u1ee9c<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td style=\"width:115px\">\n<p>14h00-14h10<\/p>\n<\/td>\n<td style=\"width:372px\">\n<p>Gi\u1edbi thi\u1ec7u<\/p>\n<\/td>\n<td style=\"width:186px\">\n<p>BTC<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td style=\"width:115px\">\n<p>14h10-15h30<\/p>\n<\/td>\n<td style=\"width:372px\">\n<ul>\n<li><strong>Vietnamese Women in Foreign and Local Literature: Timeless Representation, Endless Transformation <\/strong><em>(T\u1ea1m d\u1ecbch: H\u00ecnh \u1ea3nh ph\u1ee5 n\u1eef Vi\u1ec7t Nam trong v\u0103n h\u1ecdc Vi\u1ec7t Nam v\u00e0 N\u01b0\u1edbc Ngo\u00e0i: \u0110\u1ea1i di\u1ec7n v\u01b0\u1ee3t th\u1eddi gian v\u00e0 s\u1ef1 chuy\u1ec3n \u0111\u1ed5i li\u00ean t\u1ee5c)<\/em><\/li>\n<\/ul>\n<\/td>\n<td style=\"width:186px\">\n<p><em>Dr. Christopher Denis-Delacour <\/em><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td style=\"height:36px; width:115px\">\n<p>15h30-16h15<\/p>\n<\/td>\n<td style=\"height:36px; width:372px\">\n<p>Q&amp;A-Th\u1ea3o lu\u1eadn &amp; \u0111\u1eb7t c\u00e2u h\u1ecfi<\/p>\n<\/td>\n<td style=\"height:36px; width:186px\">\n<p>BTC+kh\u00e1n gi\u1ea3+di\u1ec5n gi\u1ea3<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td style=\"width:115px\">\n<p>16h15-17h00<\/p>\n<\/td>\n<td style=\"width:372px\">\n<p>C\u1ea3m \u01a1n + ch\u1ee5p h\u00ecnh l\u01b0u ni\u1ec7m<\/p>\n<\/td>\n<td style=\"width:186px\">\n<p>BTC+kh\u00e1n gi\u1ea3+di\u1ec5n gi\u1ea3<\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h3 class=\"rtejustify\">\u00a0<\/h3>\n<p class=\"rtejustify\">\u0110\u1ec3 bi\u1ebft th\u00eam th\u00f4ng tin chi ti\u1ebft, vui l\u00f2ng li\u00ean h\u1ec7:<\/p>\n<p class=\"rtejustify\">Ban t\u1ed5 ch\u1ee9c GENDER TALK: c\u00f4 Do\u00e3n Th\u1ecb Ng\u1ecdc &lt;<a href=\"mailto:ngoc.doanthi@hoasen.ntc33.net\">ngoc.doanthi@hoasen.ntc33.net<\/a>&gt;<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>TH\u01af M\u1edcI GENDER TALK #6 \u00a0 Ban t\u1ed5 ch\u1ee9c GENDER TALK thu\u1ed9c Khoa KHXH, tr\u01b0\u1eddng \u0110H Hoa Sen (HSU) tr\u00e2n tr\u1ecdng k\u00ednh m\u1eddi Qu\u00fd Anh\/Ch\u1ecb\/Em \u0111\u0103ng k\u00fd tham d\u1ef1 bu\u1ed5i H\u1ed9i th\u1ea3o chuy\u00ean \u0111\u1ec1 v\u1ec1 Gi\u1edbi &amp; B\u00ecnh \u0111\u1eb3ng gi\u1edbi &#8211; GENDER TALK #6. Ch\u1ee7 \u0111\u1ec1:\u00a0Vietnamese Women in Foreign and Local Literature: Timeless Representation, Endless Transformation (T\u1ea1m d\u1ecbch: H\u00ecnh \u1ea3nh ph\u1ee5 n\u1eef Vi\u1ec7t Nam trong v\u0103n h\u1ecdc Vi\u1ec7t Nam v\u00e0 N\u01b0\u1edbc Ngo\u00e0i: \u0110\u1ea1i di\u1ec7n v\u01b0\u1ee3t th\u1eddi gian v\u00e0 chuy\u1ec3n \u0111\u1ed5i li\u00ean t\u1ee5c) Th\u1eddi gian: 13g45-17g00, chi\u1ec1u Th\u1ee9 5, ng\u00e0y 31\u00a0th\u00e1ng 10\u00a0n\u0103m 2019 \u0110\u1ecba \u0111i\u1ec3m:\u00a0Ph\u00f2ng 903, Tr\u01b0\u1eddng \u0110\u1ea1i h\u1ecdc Hoa Sen,&#8230;<\/p>\n","protected":false},"author":1,"featured_media":295,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"acf":[],"_links":{"self":[{"href":"https:\/\/ntc33.net\/khxh\/wp-json\/wp\/v2\/posts\/292"}],"collection":[{"href":"https:\/\/ntc33.net\/khxh\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ntc33.net\/khxh\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ntc33.net\/khxh\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ntc33.net\/khxh\/wp-json\/wp\/v2\/comments?post=292"}],"version-history":[{"count":1,"href":"https:\/\/ntc33.net\/khxh\/wp-json\/wp\/v2\/posts\/292\/revisions"}],"predecessor-version":[{"id":294,"href":"https:\/\/ntc33.net\/khxh\/wp-json\/wp\/v2\/posts\/292\/revisions\/294"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ntc33.net\/khxh\/wp-json\/wp\/v2\/media\/295"}],"wp:attachment":[{"href":"https:\/\/ntc33.net\/khxh\/wp-json\/wp\/v2\/media?parent=292"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ntc33.net\/khxh\/wp-json\/wp\/v2\/categories?post=292"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ntc33.net\/khxh\/wp-json\/wp\/v2\/tags?post=292"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}